African Americans and Police: To Repair Broken Trust There Must Be a Reckoning First

by David Tolbert*

Milwaukee protestersI have spent my career working in societies across the globe as they confronted legacies of unspeakable human rights abuses. I witnessed the struggle for justice in the former Yugoslavia, Palestine, the Middle East, eastern Europe, Cambodia, Lebanon and a host of other countries where ICTJ works. I have learned lessons from them all. But while my work has taken me far and wide, my roots remain in my native Carolinas. It was there that I started life in the de jure and de facto segregated South –apartheid by another name – and there I first developed the sense of justice that has guided my work since.

I return to the Carolinas this week to take part in a conversation that confronts the legacy of that troubled past. It will be held at the University of South Carolina in Columbia, where the confederate flag flew on the statehouse grounds until 2015 and was only removed in the wake of the massacre at Emanuel African Methodist Episcopal Church in Charleston. While I have taken part in similar conferences across the globe – often in places that are boiling with injustice – this trip resonates at the most personal of levels.

When Republicans were the party of Lincoln and not of Trump, my South Carolina family were Republican activists who opposed slavery, resisted secession, and fought for the rights of African Americans. For this they suffered assaults and abuses, although unlike their African American allies they had a choice on how to live their lives. In 1898, their attempts to help African-Americans vote led to white supremacists murdering over a dozen African Americans and shooting and severely wounding several of my ancestors in what is known in the history books as the “Phoenix Riot.” Thereafter, the Tolberts were repeatedly burned out of their homes, eventually leading them to build a house made entirely of stone with iron furniture, known as the “Rock House”, located outside Greenwood, South Carolina. Continue reading

As History Restarts, Five Strategies for International Human Rights Organisations

With liberalism facing its greatest test since the end of the Cold War, international human rights organisations need to adapt to survive.

By Rupert Abbott, Daniel Eyre, Jenna Holliday and Ou Virak*

berlin-wall

A fragment of the Berlin Wall

With wars raging across the world, from Syria to Nigeria, the corresponding refugee crisis, shrinking space for civil society, and the rise of right-wing populism, 2016 was annus horribilis for human rights.

Behind this deteriorating situation are a number of trends, which suggest not only that worse may be yet to come but also amount to an existential crisis for the international human rights movement.

Human rights international non-governmental organisations (INGOs) recognise that new challenges call for new responses. We join others in identifying strategies that will be crucial to defending rights in a changing world.

The end of history

The fall of the Berlin wall in 1989 signaled the end of the Cold War and ushered in an era of optimism for liberal democracy, with respect for human rights – particularly civil and political rights – as one of its cornerstones.

That year, Francis Fukuyama asked in his seminal essay whether the world was at the “End of History?”

With the defeat of fascism in the middle of the 20th century, and the collapse of communism towards its end, Fukuyama described the “unabashed victory of economic and political liberalism … the end point of mankind’s ideological evolution and the universalization of Western liberal democracy …”

The years that followed were a heyday for liberal internationalism, with the foreign policies of liberal democracies – led by the US – guided by the aim of enlarging the “community of market democracies”, and, with this, their dominance. Continue reading